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Archive for the ‘Fr. John Romanides’ Category

An abstract federation of communities whereby each body is a member of a more general body reduces the Eucharist to a secondary position and makes possible the heretical idea that there is a membership in the body of Christ higher and more profound than the corporate life of local love for real people and thus [...]

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That John 17 [v. 21 “That they all may be one”] can be applied to Churches which have not the slightest understanding of glorification (theosis) and how to arrive at this cure in this life is very interesting, to say the least. … In John 17 Christ prays for the cure of the glorification of [...]

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[Ecumenical] Councils were convened by the Roman Emperor, beginning with Constantine the Great, in coordination with the Roman Patriarchates of Elder Rome, New Rome, Alexandria, Antioch and finally Jerusalem by 451. These Councils are (1) Nicea 325, (2) Constantinople 381, (3) Ephesus 431, (4) Chalcedon 451, (5) Constantinople 553, (6) Constantinople 680, (7) Nicea 786/7, [...]

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Let the Oil flow! May I remind you of some pertinent quotes: In the hands of neurologically sick people the Bible becomes a source of «uncontrollable fantasies.» And indeed religion is one of the most dangerous. Instead of being a manuel for the cure of the sickness of religion the Bible becomes a book for [...]

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We begin with the fact that there are no “Latin” or “Greek” Fathers of the Church. All Fathers of the Church within the Roman Empire are Greek-speaking and Latin-speaking Roman Fathers of the Church with their localities attached to their description. The Carolingian Franks literally invented the distinction between “Greek” and “Latin” Fathers of the [...]

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Without ever mentioning the Franks, the Eighth Ecumenical Synod of 879 condemned those who either added or subtracted from the Nicene-Constantinopolitan Creed, and also those who had not yet accepted the Seventh Ecumenical Synod. It must first be emphasized that this is the first instance in history wherein and Ecumenical Synod condemned heretics without naming [...]

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Under lock and key

That religion is a sickness with a specific cure is known from the tradition of the Old and New Testaments. However, that this sickness and cure exists in the Bible is known only to those who know that it is there and know how to use the Bible as a guide to said cure. For [...]

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Calvin the “Theologian” A true definition of Theologian from Metropolitan Hierotheos Vlachos: …theologians of the Church should be called “those who have reached theoria (vision of God)”, who formerly purified their heart from passions or at least are struggling to purify them. Further: …the beholders of God, specifically those who follow the whole methodology of [...]

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…from the viewpoint of Protestant needs, the WCC is certainly the best kind of medical treatment possible for the maladies of Protestantism. However, from the viewpoint of Orthodox needs, membership in the current organizational structure of the WCC is an aimless adventure, simply because the maladies of Orthodoxy and Protestantism are not the same. Fr. [...]

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In the ancient Church, whenever they talked about the body of Christ, or about Christ as the Head of the Church, they did not mean that Christ was extended to the entire world in a bodily (corporeal) fashion, having, as it were, his head in Rome, his one hand in the East and the other [...]

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During 1009-1046 the Franco-Latins completed their expulsion of the Orthodox Romans from the Church of Old Rome and finally replaced them with themselves, thus inventing today’s Papacy. Fr. John Romanides Neither from the 7th century till 1054, nor since, have the Franco-Latin bishops and popes have had the slightest knowledge of, or interest in, the [...]

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In the hands of neurologically sick people the Bible becomes a source of “uncontrollable fantasies.” And indeed religion is … most dangerous. Instead of being a manual for the cure of the sickness of religion the Bible becomes a book for the propagation of the sickness of religion. Fr. John Romanides

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