And indeed the Christian is, in a certain sense–in an ultimate sense–a “Nihilist”; for to him, in the end, the world is nothing, and God is all. This is, of course, the precise opposite of the Nihilism we have examined here, where God is nothing and the world is all; that is a Nihilism that proceeds from the Abyss, and the Christian’s is a “Nihilism” that proceeds from abundance. The true Nihilist places his faith in things that pass away and end in nothing; all “optimism” on this foundation is clearly futile. The Christian, renouncing such vanity places his faith in the one thing that will not pass away, the Kingdom of God. … But it is a mere literary device to call the nothingness and poverty of the Christian “Nihilism”; they are rather fullness, abundance, joy beyond imagining. And it is only one full of such abundance who can squarely face the Abyss to which Nihilism has conducted men.
Fr. Seraphim (Rose)